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Часть текста: к индусу) LETTER TO A HINDOO All that exists is One; people only call this One by different names. Veddas. God is love, and he that abideth in love abideth in God, and God abideth in him. 1 Ep. John. Chap. 4. God is one Whole; we are the parts. Exposition of the teaching of the Veddas by Vivekananda. I Do not seek rest in that plane where the earthly gives birth to thoughts and desires, for if thou dost, thou wilt be dragged through the rough wilderness of life, which is not of Me. Whenever thou feelest that thy feet are becoming entangled in the interlaced roots of life, know then that thou hast strayed from the path to which I beckon thee, for I have placed thee in broad smooth paths which are strewn with flowers. I have put a light before thee, which thou can’st follow and thus run without stumbling. Krishna P. 212. I received your letter and the two issues of the magazine. Both were intensely interesting to me; indeed, the oppression of a majority by the minority of a people and the corruption which flows from it, is a phenomenon which has always occupied my mind and at...
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Часть текста: a hostelry with comfortable rooms, good stoves, fuel, lighting, store-rooms full of every kind of provisions, vegetables and all sorts of refreshment, also beds, every kind of clothes, underwear and boots in such quantities as to suffice for a great quantity of people. Having arranged all this the benefactor wrate very distingly a direction how to use his hostelry and all the thing that where gathered in it. This decretion the benefactor nailed on the entrance door so that every man should see it. In the direction it was writen that every man who entered the hostelry might stay in it as long as it was good for him and might eate and drink at his heart content and use all what was gathered in the inn clothes or boots or kind of provisions. The sole condition which was required from the travelers was that they schould take only what they needed presently and that they should help each other and leaving the hostelry made things tidy as before their arrival. Having arranged all this and written and hanged on the door this direction the benefactor...
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Часть текста: may state that he has gone through most of the experiences that you have so graphically described in your work «My Confession». No writings have so deeply touched Mr. Kallenbach as yours, and, as a spur to further effort in living up to the ideals held before the world by you, he has taken the liberty, after consultation with me, of naming his farm after you. Of his generous action in giving the use of the farm for passive resisters, the numbers of «Indian Opinion» I am sending herewith will give you full information. I should not have burdened you with these details but for the fact of your tocing a personal interest in the passive resistance struggle that is going on in the Transvaal. I remain your faithful servant M. K. Gandhi Count Leo Tolstoy Yasnaya Polyana Перевод: Иоганнесбург, 15 августа 1910 Милостивый государь, Очень благодарен вам за ваше ободряющее и сердечное письмо от 8 мая с. г. Я весьма ценю ваш общий отзыв о моей брошюре «Indian Home Rule» и буду ожидать, что, когда у вас найдется время, вы выскажетесь о моей работе более подробно, как вы были столь добры обещать мне это сделать в своем письме. Калленбах пишет вам о «Толстовской ферме». С Калленбахом мы друзья уже многие годы. Могу сказать о нем, что он также прошел через большинство тех испытаний, которые вы так образно описываете в вашей книге «Исповедь». Никакие...
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Часть текста: Ballou), 21 (24) февраля 1890 г. 26. Адину Баллу (Adin Ballou). 1890 г. Февраля 21—24. Я. П. Dear friend and brother, I will not argue with your objections — it would not bring us to anything. Only one point which I did not put clearly enough in my last letter I must explain to avoid misunderstanding. It is about compromise. I said that compromise, inevitable in practice, cannot be admitted in theory. What I mean is this: Man never attains perfection but only approaches it. As it is impossible to trace in reality a mathematically straight line and as every such line is only an approach to the latter, so is every degree of perfection attainable by man — only an approach to the perfection of the Father, which Christ showed us the way to emulate. Therefore, in reality, every deed of the best man and his whole life will be always only a practical compromise — a resultant between his feebleness and his striving to attain perfection. And such a compromise in practice is not a sin, but a necessary condition of every Christian life. The great sin is the compromise in theory, is the plan to lower the ideal of Christ in view to make it attainable. And I consider the admission of force (be it even benevolent) over a madman (the great difficulty is to give a strict definition of a madman) to be such a theoretical compromise. In not admitting this compromise I run the risk only of my death or the death of other men who can be killed by the madman; but death will come sooner or later, and death in fulfilling the will of God is a blessing (as you put it yourself in your book); but in admitting this compromise I run the risk of acting contrary to the law of Christ — which is worse than death. It is the same with property. As...
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Часть текста: Толстой Л. Н. - Уедгвуд Этель (Ethel Wedgwood), 26 ноября (9 декабря) 1909 г. 313. Этель Уедгвуд (Ethel Wedgwood). 1909 г. Ноября 26/декабря 9. Я. П. Nov. 26-th/Decem. 9-th 1909. Dear Mrs. Wedgwood, J write to thank you for your very kind letter and the book. «Tolstoy on Land and Slavery», which you sent me last July. Please forgive me for not having replied earlier. The compilation is excelent and I greatly appreciate the work you have done. Yours sincerely Leo Tolstoy. нояб. 26-го/дек. 9-го 1909. Дорогая г. Уедгвуд, Пишу, чтобы поблагодарить вас за ваше очень доброе письмо и книгу «Толстой о земле и рабстве», которую вы прислали мне в июле. Пожалуйста, простите меня, что не ответил раньше. Книга составлена превосходно, и я очень ценю работу, которую вы сделали. Искренно ваш Лев Толстой. Примечания Печатается по машинописной копии. Этель Уедгвуд, член английской джорджистской лиги, прислала составленную ею по произведениям и письмам Толстого книгу «Tolstoy on Land and Slavery» [«Толстой о земле и рабстве»], London, s. a., с надписью автора. Сопроводительное письмо в архиве не найдено. Об этой книге в дневнике Д. П. Маковицкого 25 ноября 1909 г. записаны следующие слова Толстого: «Хорошо составлено. Хорошо было бы по-русски такую составить».
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Часть текста: Толстой Л. Н. - Кокреллю Сиднею (Sidney Cockerell), 29 апреля (12 мая) 1904 г. 111. Сиднею Кокреллю (Sidney Cockerell). 1904 г. Апреля 29/мая 12. Я. П. Dear Mr. Cockerell, Please excuse me for not having answered your letter and thanked you for the Ruskin’s books. 1 Now I have received the Mufti’s letter and am very obliged to you for forwarding it to me. The Mufti’s letter is so orientally laudatory that I find it [is] difficult to answer it. But I will try to do it and am very glad to communicate with such an interesting personality. Yours truly 12 May 1904. Leo Tolstoy. Дорогой г. Кокрелль, Пожалуйста, извините меня за то, что я не ответил на ваше письмо и не поблагодарил вас за книги Рёскина. 1 Сейчас получил письмо муфтия и очень признателен вам за то, что вы его мне переслали. Письмо муфтия так по-восточному хвалебно, что мне трудно на него ответить. Но постараюсь сделать это и очень рад общению с таким интересным человеком. Искренно ваш Лев Толстой. 12 мая 1904. Примечания Печатается по копировальной книге № 6, л. 133. Сидней Кокрелль (р. 1867) — английский искусствовед. В 1903 г. посетил Толстого в Ясной Поляне. Ответ на письмо Кокрелля, который пересылал Толстому письмо муфтия Мухаммеда Абдула. См. письмо № 114. 1 Какие именно книги Рёскина переслал Кокрелль Толстому, неизвестно.
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Часть текста: India. I, therefore, hastened the publication. I am most anxious not to worry you, but, if your health permits it and it you can find the time to go through the booklet, needless to say I shall value very highly your criticism of the writing. I am sending also a few copies of your letter to a Hindoo, which you authorised me to publish. It has been translated in one of the Indian languages also. I am your obedient servant M. K. Gandhi Перевод: Иоганнесбург, 4 апреля 1910 Милостивый государь, Вы, вероятно, припомните мою переписку с вами, когда я временно был в Лондоне. Как ваш скромный последователь, посылаю вам при сем книжку, написанную мною 1 . Это мой собственный перевод с языка гуджарати. Любопытно, что правительство Индии конфисковало книгу на этом языке. Поэтому я поспешил с опубликованием перевода. Мне не хотелось бы беспокоить вас, но, если позволит ваше здоровье и если вы найдете время просмотреть книжечку, излишне говорить, что ваша критика этого сочинения будет для меня в высшей степени ценной. Посылаю вам также несколько копий с вашего письма к индусу, которое вы разрешили мне опубликовать. Оно тоже было переведено на одно из индусских наречий. Остаюсь ваш покорный слуга М. К. Ганди Примечания Это письмо Ганди произвело на Толстого еще большее впечатление, чем первое, присланное в октябре 1909 г. В дневнике своем Толстой писал: 19 апреля 1910 г.: «Нынче утром приехали два японца. Дикие люди в умилении восторга перед европейской цивилизацией. Зато от индуса и книга и письмо, выражающие понимание всех недостатков европейской цивилизации, даже всей негодности ее». 20...
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Часть текста: . 1891 г. Января 27 — февраля 6. Я. П. D[ear] S[ir]. I am very glad to avail myself of the opportunity of answering your questions sensibly. 1) Do I accept the miraculous element in the gospel narratives? I think that to accept or to believe the miracles of the gospel is a complete impossibility for a sane person in our times. We cannot believe the miracles not because we wish, or we do not wish to believe in them, but because such narratives, having a certain meaning for people of the 4-th century, have none for us. If Christ in body ascended the sky, he is ascending it still and never will reach the seat at the right hand of his father. And the same stands for all the miracles of the gospel. I think that the faith in the miracle excludes the faith in the teaching. If Christ could make all men healthy and rich (if he could make wine out of water, he could make all men rich) he should have done it instead of teaching men how to be blessed without health and riches. Those who accept the miracles, accept them only because they do not want to accept the teaching. 2) The divinity of Christ? The chief meaning of the definition of God is that He is a being different from man, above him and therefore if I say that man is God, I say a contradiction, just as if I said: spirit (the definition of which is something that is not matter) — spirit is matter. Christ being God is a belief that can be kept only by people who do not want to accept his teaching. If Christ is man the chief purport of his advent is his teaching and if I accept Christ as teacher I must follow his doctrine, but if he is...
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Часть текста: me encouragement in my work. There is no more joyful encouragement for me, than the receiving of such letters as yours. As for your questions, I will very gladly try to answer them as well as I can. 1) I have got nothing against the usual assembling of people confessing the Christian doctrine on Sundays in halls that they call churches. But I think, that these assemblies ought not to be devoted, as they usually are, to public and uniform public prayers, firstly, because the repetition on Sunday in the same words is perfectly useless, as it very soon becomes a mechanical procedure; secondly and chiefly, because in the Gospels this error is plainly pointed out and it is there definitely said (Math. VI), that one should not pray in public places, but in solitude, which is corroborated both by the reason and the experience of every man, who has ever sincerely prayed to God, as the assembly of people only distracts, makes one’s thoughts wander and diverts them. I think that Sunday rest and dedication of this day to...
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Часть текста: to Asiatics 1 , which I and many others considered to be degrading and calculated to unman those to whom it was applicable. I felt that submission to a law of this nature, was inconsistent with the spirit of true religion. I and some of my friends were, and still are firm believers in the doctrine of nonresistance to evil. I had the privilege of studying your writings also, which left a deep impression on my mind. British Indians, before whom the position was fully explained, accepted the advice that we should not submit to the legislation, but that we should suffer imprisonment, or whatever other penalties the law may impose for its breach. The result has been that nearly one half of the Indian population, that was unable to stand the heat of the struggle to suffer the hardships of imprisonment, have withdrawn from the Transvaal rather than submit to a law which they have considered degrading. Of the other half, nearly 2,500 have for conscience’sake allowed themselves to be imprisoned — some as many as five time. The imprisonments have varied from four days to six months; in the majority of cases with hard labour. Many have been financially ruined. At present there are over 100 passive resisters...