Поиск по творчеству и критике
Cлово "HEAT"
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Входимость: 2. Размер: 32кб.
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Входимость: 3. Размер: 11кб.
Часть текста: else, than the semblance of good order, which is maintained by prisons, gallows, police, army and workhouses. Of real order there is none; only, that which infringes, it is hidden from our view in prisons, penal settlements and slums. And I think, that the dicease remains so long uncured, because it is concealed. So likewise with brotherhood or church communities. They also are semblances. There cannot be a community of saints among sinners. I think, that the members of a community in order to keep the semblance of sainthood must necessarily commit many new sins. We are so created, that we cannot become perfect either one by one, or in groups, but (from the very nature of the case) only all together. The warmth of any drop (or particle) is transmitted to all the others. And were it possible to conserve the heat of one particle, so that it should not pass to the others and therefore did not cool — it would only prove, that we took for heat, was not true heat. And I therefore think, that were our friends to direct towards their inner spiritual growth all the portion of attention and energy, which they devote to the sustainement of the outer form of a community amongst themselves — it would be better both for...
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Часть текста: п.), учреждений, издательств, заглавия книг, названия статей, журналов, газет, произведений слова, скульптуры, музыки, имена героев художественных произведений не Толстого и Толстого, когда они упоминаются не в тех произведениях, где они выведены, а также, когда они приведены в комментарии. Знак означает, что цыфры страниц, стоящие после него, указывают на страницы текста не Толстого. Автомедон — в «Илиаде» Гомера имя возницы Ахилла; вошло в употребление для обозначения искусного возницы — II 155. Адам — библейский «прародитель» — II 24. Академия художеств в Петербурге — I 243, II 34, 35. Александр II Николаевич (1818—1881) — I 69. 221, 222, 350, II 83, 254, 389. Александра Невского орден — учрежден Екатериною I в 1725 г. Америка — I 4. Английский клуб в Петербурге — основан в начале 1770 года и являлся одним из фешенебельных русских клубов. С начала XIX столетия стал весьма популярным среди русской знати. Быть членом Английского клуба значило иметь светское положение — I 186. Английский клуб в Москве (клуб) — основан в 1770 году. При Павле I был закрыт и затем восстановлен при Александре I в 1802 г. Эпохой наибольшего процветания клуба были 1820—1850 гг., когда...
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Часть текста: of true religion. I and some of my friends were, and still are firm believers in the doctrine of nonresistance to evil. I had the privilege of studying your writings also, which left a deep impression on my mind. British Indians, before whom the position was fully explained, accepted the advice that we should not submit to the legislation, but that we should suffer imprisonment, or whatever other penalties the law may impose for its breach. The result has been that nearly one half of the Indian population, that was unable to stand the heat of the struggle to suffer the hardships of imprisonment, have withdrawn from the Transvaal rather than submit to a law which they have considered degrading. Of the other half, nearly 2,500 have for conscience’sake allowed themselves to be imprisoned — some as many as five time. The imprisonments have varied from four days to six months; in the majority of cases with hard labour. Many have been financially ruined. At present there are over 100 passive resisters in the Transvaal gaols. Some of these have been very poor men, earning their livelihood from day to day. The result has been that their wives and children have had to be supported out of public contributions, also largely raised from passive resisters. This has puff a severe strain upon British Indians, but in my opinion they have risen to the occasion. The struggle still continues and one does not know when the end will come. This, however, some of us at least have ...