Поиск по творчеству и критике
Cлово "MEN"


А Б В Г Д Е Ж З И Й К Л М Н О П Р С Т У Ф Х Ц Ч Ш Щ Э Ю Я
0-9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Поиск  
1. Толстой Л. Н. - Кенворти Джону (John С. Kenworthy), 8 июля 1894 г.
Входимость: 15. Размер: 19кб.
2. Толстой Л. Н. - Гибсону Дж. (G. Gibson), 11 марта 1898 г.
Входимость: 8. Размер: 12кб.
3. Толстой Л. Н. - Макдональду Александру (Alexander Macdonald), 26 июля 1895 г.
Входимость: 7. Размер: 20кб.
4. Letter to a Hindoo (Письмо к индусу)
Входимость: 6. Размер: 77кб.
5. The hostelry (Гостиница)
Входимость: 5. Размер: 10кб.
6. Толстой Л. Н. - Кенворти Джону (John Kenworthy), 27 июня 1896 г.
Входимость: 5. Размер: 11кб.
7. Толстой Л. Н. - Редферну Перси (Percy Redfern), 23 февраля 1903 г.
Входимость: 4. Размер: 5кб.
8. Толстой Л. Н. - Эдвардсу Джозефу (Joseph Edwards), 5 октября 1895 г.
Входимость: 3. Размер: 5кб.
9. Толстой Л. Н. - Кэмпбеллу Гамильтону (Hamilton Camp[bell]), 27 января (6 февраля) 1891 г.
Входимость: 3. Размер: 8кб.
10. Толстой Л. Н. - В редакцию газеты "New York World", январь - апрель ? 1899 г.
Входимость: 3. Размер: 5кб.
11. Толстой Л. Н. - Крауфорду Генри (Henry Crawford), 14 (27) января 1905 г.
Входимость: 3. Размер: 4кб.
12. Толстой Л. Н. - Токутоми Кенджиро, 12 (25) апреля 1906 г.
Входимость: 3. Размер: 8кб.
13. Толстой Л. Н. - Кенворти Джону (John Kenworthy), 17 (18) октября 1896 г.
Входимость: 3. Размер: 8кб.
14. Толстой Л. Н. - Бхарати Баба Премананд (Baba Premanand Bhârati), 3 (16) февраля 1907 г.
Входимость: 2. Размер: 10кб.
15. Толстой Л. Н. - Кросби Эрнесту (Ernest Crosby), конец августа (17 ноября ?) 1898 г.
Входимость: 2. Размер: 7кб.
16. Толстой Л. Н. - Кониси Д. П., 30 сентября 1896 г.
Входимость: 2. Размер: 7кб.
17. Толстой Л. Н. - Сугимото Иосио (Ioshio Sugimoto), 2 - 3 апреля 1910 г.
Входимость: 2. Размер: 3кб.
18. Дневник 1891 г.
Входимость: 2. Размер: 251кб.
19. Толстой Л. Н. - Английской Джорджевской лиге, 27 февраля (31 марта) 1909 г.
Входимость: 2. Размер: 11кб.
20. Маковицкий Д. П.: "Яснополянские записки". 1906 г. Февраль
Входимость: 2. Размер: 115кб.
21. Толстой Л. Н. - Джемсу Эдуарду (Edward James), 13 (26) октября 1903 г.
Входимость: 2. Размер: 4кб.
22. Что такое искусство? Глава XII
Входимость: 2. Размер: 18кб.
23. Что такое искусство? (Третья редакция)
Входимость: 1. Размер: 92кб.
24. Маковицкий Д. П.: "Яснополянские записки". 1906 г. Апрель
Входимость: 1. Размер: 137кб.
25. Толстой Л. Н. - Син-Джону Артуру (Arthour St. -John), 4 января 1895 г.
Входимость: 1. Размер: 3кб.
26. Что такое искусство? Глава III
Входимость: 1. Размер: 40кб.
27. Толстой Л. Н. - Черткову В. Г., 22 февраля 1910 г.
Входимость: 1. Размер: 7кб.
28. Толстой Л. Н. - Черткову В. Г., 15 ? октября 1890 г.
Входимость: 1. Размер: 7кб.
29. Толстой Л. Н. - Мооду Эльмеру (Aylmer Maude), конец января 1898 г.
Входимость: 1. Размер: 7кб.
30. Толстой Л. Н. - Стэду Вильяму (William Stead), 4 (17) сентября 1905 г.
Входимость: 1. Размер: 3кб.
31. Толстой Л. Н. - Джепсону Джону (John Jepson), 21 ноября 1895 г.
Входимость: 1. Размер: 3кб.
32. Толстой Л. Н. - Иокаи, 28 января 1896 г.
Входимость: 1. Размер: 6кб.
33. Толстой Л. Н. - Хису К. О. (Charles Heath), 10 мая 1897 г.
Входимость: 1. Размер: 5кб.
34. Толстой Л. Н. - Мак-Уистер Марте (М. Mac-Whister), 10 сентября 1891 г.
Входимость: 1. Размер: 5кб.
35. Толстой Л. Н. - Шоу Бернарду (Bernard G. Shaw), 15 - 26 апреля 1910 г.
Входимость: 1. Размер: 8кб.
36. Маковицкий Д. П.: "Яснополянские записки". 1906 г. Август
Входимость: 1. Размер: 126кб.
37. Дневник 23 ноября 1888 г. по 31 июля. 1889 г. Примечания
Входимость: 1. Размер: 241кб.
38. Мотылева Т.: Л. Толстой и современные зарубежные писатели
Входимость: 1. Размер: 156кб.
39. Толстой Л. Н. - Кросби Эрнесту (Ernest Crosby), 30 июня 1898 г.
Входимость: 1. Размер: 6кб.
40. Толстой Л. Н. - Кросби Эрнесту (Ernest Crosby), 11 апреля 1898 г.
Входимость: 1. Размер: 7кб.
41. Толстой Л. Н. - Изо-Абэ (Iso-Abé), 23 октября (5 ноября) 1904 г.
Входимость: 1. Размер: 7кб.
42. Маковицкий Д. П.: "Яснополянские записки". 1905 г. Март
Входимость: 1. Размер: 146кб.
43. Маковицкий Д. П.: "Яснополянские записки". Периодическая печать
Входимость: 1. Размер: 117кб.
44. Записные книжки и отдельные записи 1900—1903 гг. III. Записная книжка 1902 г. Записи за весь 1902 г.
Входимость: 1. Размер: 126кб.
45. Что такое искусство? Глава X
Входимость: 1. Размер: 56кб.
46. Список писем 1901—1902 гг., написанных по поручению Л. Н. Толстого
Входимость: 1. Размер: 28кб.
47. Маковицкий Д. П.: "Яснополянские записки". 1905 г. Январь
Входимость: 1. Размер: 158кб.
48. Толстой Л. Н. - Черткову В. Г., 5 деабря 1883 г.
Входимость: 1. Размер: 74кб.
49. Толстой Л. Н. - Гарнету Эдуарду (Edward Garnett), 21 июня 1900 г.
Входимость: 1. Размер: 14кб.
50. Толстой Л. Н. - Черткову В. Г., 18 - 19 марта 1891 г.
Входимость: 1. Размер: 7кб.

Примерный текст на первых найденных страницах

1. Толстой Л. Н. - Кенворти Джону (John С. Kenworthy), 8 июля 1894 г.
Входимость: 15. Размер: 19кб.
Часть текста: Of course one can not but desire the largest spreading of that which one regards as the truth, and not only as an abstract truth, but as a practical one, such a truth, the acceptation of which would deliver men from their miseries and give them the greatest welfare; but, strange though it seems to say so nothing has so much hindered the spreading of the truth, as the too hasty desire to make others accept it. I have always been deeply affected by the seldom noticed words of Christ to his 70 disciples, when they returned from preaching and boasted of their success, saying that everywhere the devils were subject unto them: «In this rejoice not, that the spirits are subject unto you; but rather, because your names are written in heaven». In other words: seek not exterior success visible to all men, do not count your proselytes, as do the churchmen & the salvation army, 1 but seek to be in the truth, never to deviate from it & success, thoough perhaps invisible to you, will follow, will certainly follow, because when a man is in the truth he will act and his action will...
2. Толстой Л. Н. - Гибсону Дж. (G. Gibson), 11 марта 1898 г.
Входимость: 8. Размер: 12кб.
Часть текста: between his surroundings and his convictions are very painful for a man who is sincere in his сhristian faith, and therefore the organization of communities seems to such a man the only means of delivering himself from these contradictions. But this is an illusion. Every community is a small island in the mist of an ocean of unchristian conditions of life, so that the christian relations exist only between members of the colony but outside that must remain unchristian, otherwise the colony would not exist for a moment. And therefore to live in community cannot save a christian from the contradiction between his conscience and his life. I do not mean to say that I do not approve of communities such as your commonwealth, or that I do not think them to be a good thing. On the contrary, I approve of them with all my heart and am very interested in your commonwealth and wish it the greatest success. I think that every man who can free himself from the conditions of wordly life without breaking...
3. Толстой Л. Н. - Макдональду Александру (Alexander Macdonald), 26 июля 1895 г.
Входимость: 7. Размер: 20кб.
Часть текста: I think, that these assemblies ought not to be devoted, as they usually are, to public and uniform public prayers, firstly, because the repetition on Sunday in the same words is perfectly useless, as it very soon becomes a mechanical procedure; secondly and chiefly, because in the Gospels this error is plainly pointed out and it is there definitely said (Math. VI), that one should not pray in public places, but in solitude, which is corroborated both by the reason and the experience of every man, who has ever sincerely prayed to God, as the assembly of people only distracts, makes one’s thoughts wander and diverts them. I think that Sunday rest and dedication of this day to spiritual exercise may take place in the most various forms. One may suggest, that men of the same spirit, meeting together on Sunday, should bring to their meeting such religious books or articles which they find in ancient and modern literature and read and discuss them together; one may suggest, that meeting together on Sunday men of the same spirit should arrange dinners for the poor and themselves serve those dinners; one may suggest, that meeting together men of the same spirit should confess their sins to each other and discuss them. In short one can think of a hundred different forms of worship, which should all have for their aim a mutual spiritual help and should not be mechanical, but sensible. 2) Do I believe...
4. Letter to a Hindoo (Письмо к индусу)
Входимость: 6. Размер: 77кб.
Часть текста: put a light before thee, which thou can’st follow and thus run without stumbling. Krishna P. 212. I received your letter and the two issues of the magazine. Both were intensely interesting to me; indeed, the oppression of a majority by the minority of a people and the corruption which flows from it, is a phenomenon which has always occupied my mind and at present is entirely occupying my attention. I will endeavour to convey to you what I think, both in a particular and a general way, about those causes from which those dreadful calamities have arisen and do arise, of which you write in your letter and which are also mentioned in the two numbers of the Hindoo magazine you sent me. The causes, owing to which this astonishing spectacle arises, of the majority of the labouring classes submitting to a mere handful of idlers whom it permits to dispose not only of its labour but also of its very life, are always and everywhere the same; whether the oppressors and the oppressed belong to the same, or, as is the case in India and in other countries, where the dominant class belongs to an entirely different nation from those oppressed. It appears especially strange of India, for here we have a people of 200 millions of individuals, highly endowed with spiritual and physical powers, in absolute subjection to a small clique, composed of persons utterly alien in thought and aspiration and altogether inferior to those whom they enslave. These causes, as one can easily see from your letter, from the articles in «Free Hindustan», from the highly interesting writings of the Hindoo Swami Vivekananda and others, are in accord with that which causes the distress of all the peoples of our time; in the absence of a rational religious teaching which, while elucidating the meaning of life to the people in an equal way, would also make...
5. The hostelry (Гостиница)
Входимость: 5. Размер: 10кб.
Часть текста: to do as much good as he could to men, and he bethought himself that the best way to do this was to....[25] an inn in such a place where many people passed and of furnishing it with all that could be of use or give pleasure to men. So he arranged a hostelry with comfortable rooms, good stoves, fuel, lighting, store-rooms full of every kind of provisions, vegetables and all sorts of refreshment, also beds, every kind of clothes, underwear and boots in such quantities as to suffice for a great quantity of people. Having arranged all this the benefactor wrate very distingly a direction how to use his hostelry and all the thing that where gathered in it. This decretion the benefactor nailed on the entrance door so that every man should see it. In the direction it was writen that every man who entered the hostelry might stay in it as long as it was good for him and might eate and drink at his heart content and use all what was gathered in the inn clothes or boots or kind of provisions. The sole condition which was required from the travelers was that they schould take only what they needed presently and that they should help each other and leaving the hostelry made things...
6. Толстой Л. Н. - Кенворти Джону (John Kenworthy), 27 июня 1896 г.
Входимость: 5. Размер: 11кб.
Часть текста: part of the evil of the world is due to our wishing to see the realization of what we are striving at, but are not ready for, and therefore being satisfied with the semblance of that, which should be. Compulsory governement organization is indeed nought else, than the semblance of good order, which is maintained by prisons, gallows, police, army and workhouses. Of real order there is none; only, that which infringes, it is hidden from our view in prisons, penal settlements and slums. And I think, that the dicease remains so long uncured, because it is concealed. So likewise with brotherhood or church communities. They also are semblances. There cannot be a community of saints among sinners. I think, that the members of a community in order to keep the semblance of sainthood must necessarily commit many new sins. We are so created, that we cannot become perfect either one by one, or in groups, but (from the very nature of the case) only all together. The warmth of any drop (or particle) is transmitted to all the others. And were it possible to conserve the heat of one particle, so that it should not pass to the others and therefore did not cool — it would only prove, that we took for heat, was not true heat. And I therefore think, that were our friends to direct towards their inner spiritual growth all the portion of attention and energy, which they devote to the sustainement of the outer form of a community amongst themselves — it would be better both for them and for God’s cause. Communities and external organisations seem to me to be lawful and useful ...
7. Толстой Л. Н. - Редферну Перси (Percy Redfern), 23 февраля 1903 г.
Входимость: 4. Размер: 5кб.
Часть текста: all the books that contain the best preceptes the smalest good deed. Ruskin says, that the best men, those which have done the greatest good to humanity are those that we do not know of. The chief difference between words and deeds is, that words are always intended for men for their aprobation, but deeds can be done only for God. Though it is possible to utter words only with the intention to fulfill the will of God it is very difficult not to think about the impression w[h]ich they will produce on men and not to form them accordingly. But deeds you can do quite unknown to men only for God. And such deeds are the greatest joy that a man can experience. As to his plan to live amongst prostitutes and tramps... I can not say that I approuve of it. Rather not. I think that to change own’s habitual life for such a one a man must [be] quite sure to be proof against the new temptations that will assail him in this new life. This refers also to your doubts about your life. I think that the...
8. Толстой Л. Н. - Эдвардсу Джозефу (Joseph Edwards), 5 октября 1895 г.
Входимость: 3. Размер: 5кб.
Часть текста: received your letter and the Labour Annual. Thank you for sending it. I have looked it over and have found in it many things, that are new to me. I think, that such a book is very useful, because it makes known to each other people working the same work and not knowing their comrades. I think, that the title of your publication is too narrow. The contents are broader. It contains not only records of the labour movement, but of the whole social reformation movement, which is going on now with so great intensity in the whole world. The solution of the labour question will not solve the social question, but the social question includes the labour question. And the social question can be solved only by the annulment of every kind of restraint used by one man or reunion of men over any other man or men. And this can only be done by change of public opinion. The social question will be solved only when it will be regarded by the great majority of men as base, shameful, abject and revilling a man to a beast to use violence against every other man, as to be a thief or murderer. And this opinion is more and more going to be general, and to establish this public opinion is what I have worked for with all my strength and will work for to my last day. I will beg my daughter to put my photo in this letter if she has one. Wishing you succes in your and our common work, I remain yours truly Leo Tolstoy. 17 Oct. 1895. Милостивый государь, Я получил ваше письмо и «Рабочий ежегодник». Благодарю за его присылку. Я просмотрел его и нашел в нем много вещей, для меня новых. Думаю, что такая книга очень полезна, ибо знакомит между собою людей, занятых той же самой работой, но не знающих своих товарищей по работе. Я думаю, что заглавие вашего издания слишком узко. Содержание его шире. Оно содержит не только сведения о рабочем движении, но обо всем движении общественного переустройства, которое так усиленно развивается сейчас во всем мире....
9. Толстой Л. Н. - Кэмпбеллу Гамильтону (Hamilton Camp[bell]), 27 января (6 февраля) 1891 г.
Входимость: 3. Размер: 8кб.
Часть текста: the teaching. If Christ could make all men healthy and rich (if he could make wine out of water, he could make all men rich) he should have done it instead of teaching men how to be blessed without health and riches. Those who accept the miracles, accept them only because they do not want to accept the teaching. 2) The divinity of Christ? The chief meaning of the definition of God is that He is a being different from man, above him and therefore if I say that man is God, I say a contradiction, just as if I said: spirit (the definition of which is something that is not matter) — spirit is matter. Christ being God is a belief that can be kept only by people who do not want to accept his teaching. If Christ is man the chief purport of his advent is his teaching and if I accept Christ as teacher I must follow his doctrine, but if he is God his teaching is only a little part of his significance. The chief thing is the story of his relation to the Father, the punishement of innocent people, the atonement, the sacrements, the church, the pope and so on, but not his teaching which cannot be accepted by the clergy, because it destroys at once their position and shows that their vocation is only a pretence to feed at the cost of the people. 3) About personal immortality? I think that in this life internal experience shows us that the less we live our personal life, the more we feel sure of immortality, and the reverse, so that by analogy we must think that immortality must...
10. Толстой Л. Н. - В редакцию газеты "New York World", январь - апрель ? 1899 г.
Входимость: 3. Размер: 5кб.
Часть текста: sentence: all men are sons of God and brothers and therefore must and ought to love and not to kill each other. Excuse my rudeness, all those conferences excite in me a very strong feeling of disgust for the hypocrisy which is so manifest in them. Мой ответ на ваш вопрос тот, что мир никогда не может быть достигнут конференциями <на которых люди, сами не идущие на войну>, и может быть решен <только> людьми, которые не только болтают, но которые <принуждены сражаться> сами идут на войну. Этот вопрос был разрешен 1900 лет тому назад учением Христа так, как оно им понималось, а не так, как оно было искажено церквами. Все конференции могут быть выражены одним изречением: все люди сыны Божьи <и каждый человек должен любить ближнего, а не убивать его> и братья и потому должны любить, а не убивать друг друга. Извините мою резкость, но все эти конференции вызывают во мне сильное чувство отвращения за лицемерие, столь в них явное. New York, «New York World». 2 3 4 5 6 7 The peace question for Christians was fully 8 9 10 11 12 13 14 15 resolved 1900 years ago, Mathew five 43, 44. . 16 17 18 19 20 21 22 23 24 Hagues peace conference is only a disgusting manifestation of 25 26 Christian hypocrisy. Нью Иорк, «New York World». Мирный вопрос <конференции> для...