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Часть текста: г. Июня 30. Я. П. Dear friend and brother, The condition of the « Spirit Wrestlers» especially of those which have received the permission to emigrate is very bad. The government augments its pressure upon them. The governor of the Caucasus Golitzine has told them that if they remain true to their faith they will be kept in the same position i. e. be starved to death, and that if they give in, they will be restorted to their former welfare. Many, — nearly 200 of them could not hold out and did recant from their faith, saying that they know it si wrong but they could not longer wittness the sufferings of their families. But those which remain true are in a desperate condition. They are nearly 3000, but they have in all no more than 70 000 roubles, which is not half enough for their emigration, especially because they must pay 10 r. per head for their passeports. Our friend from the christian Commonwealth has sent to me a proposition to settle them in Texas. 1 I forwarded this letter to the English Committee for the emigration of the Douchoborys, and this proposition pleased very much to the Douchoborys themselves. Now what I ask of you is that you should inform us i. e. the commitee in England (adress Kenworthy or Tchertkoff), how much acres could they have in Texas at what price; 2) that you should inform us also at what price the ships could take the men for the passage and 3) to rise in America a subscription for an emigration fund for the Duochoborys. — I have collected till now about 5000. They defend to publish about it in Russia. 2 But I will nevertheless try to collect more by personal [appeals] to persons who can and will help. If you will be so good to do what I ask you, please write about it to me and to Tchertkoff. I admired...

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Часть текста: but of the whole social reformation movement, which is going on now with so great intensity in the whole world. The solution of the labour question will not solve the social question, but the social question includes the labour question. And the social question can be solved only by the annulment of every kind of restraint used by one man or reunion of men over any other man or men. And this can only be done by change of public opinion. The social question will be solved only when it will be regarded by the great majority of men as base, shameful, abject and revilling a man to a beast to use violence against every other man, as to be a thief or murderer. And this opinion is more and more going to be general, and to establish this public opinion is what I have worked for with all my strength and will work for to my last day. I will beg my daughter to put my photo in this letter if she has one. Wishing you succes in your and our common work, I remain yours truly Leo Tolstoy. 17 Oct. 1895. Милостивый государь, Я получил ваше письмо и «Рабочий ежегодник». Благодарю за его присылку. Я просмотрел его и нашел в нем много вещей, для меня новых. Думаю, что такая книга очень полезна, ибо знакомит между собою людей, занятых той же самой работой, но не знающих своих товарищей по работе. Я думаю, что заглавие вашего издания слишком узко. Содержание его шире. Оно содержит не только сведения о рабочем движении, но обо всем движении общественного переустройства, которое так усиленно развивается сейчас во всем мире. Разрешение рабочего вопроса не разрешает социального вопроса, но социальный вопрос включает рабочий вопрос. Социальный вопрос может быть разрешен только с уничтожением всякого вида насилия, применяемого одним человеком или соединением людей над другим человеком или людьми. Это может быть достигнуто только с изменением общественного...

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Часть текста: have just received your last letter and am very sorry to see by it that you are not friendly disposed to Tchertkov. As for him, he always in his letters speaks with great love and esteem about you. All the statements that you contradict are not his: the whole matter became known to you only through my indiscretion in telling St. John what Anna Constantinowna wrote without precision to her sister. As you see, Mr. Tchertkov is not in fault with regard to you. 1 I am very, very sorry for all this misunderstanding between two such true friends of mine as you and Tchertkov. I hope that with your sincerity and straightforwardness this misunderstanding will undoubtedly be cleared up. 2 I am very glad to know from your letter to Maude that you got the help you wanted for your undertaking and wish you success in it. 3 I remain, with brotherly love, yours truly, Leo Tolstoy. P. S. You say in your letter: «may I publish it». I do not quite understand what is it you wish to publish. I think it is better not to publish anything about the matter. Please don’t. Leo Tolstoy. 3/16 July 1900. Дорогой Кенворти, Я только что получил ваше последнее письмо и с большим огорчением узнал из него, что вы недружелюбно относитесь к Черткову. Что же касается его, то он в своих письмах всегда пишет о вас с большим уважением и любовью. Утверждения, против которых вы возражаете, ему не принадлежат. Всё это стало вам известно только благодаря моей неосторожности. Я рассказал Син-Джону о том, чтò Анна Константиновна неопределенно написала своей сестре. Как вы видите, Чертков здесь не при чем. 1 Я очень, очень жалею о всем этом недоразумении между двумя столь близкими мне друзьями, как вы и Чертков, и очень надеюсь, что при вашей искренности и прямоте это недоразумение, без сомнения, выяснится. 2 Я...

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Часть текста: it at the time? I quite agree with you that Christianity will never enter its promised land till the divine truth of the non-resistance principle shall be recognized, but not the nominal church will recognize it. I am fully convinced that the churches are and have always been the worst enemies of Christ’s work. They have always led humanity not in the way of Christ, but out of it. I think that all we can say and wish about church is to try to be a member of Christ’s church, but we never can define the church itself, its limits, and affirm, that we are members of the sole, true church. With true brotherly love and highest respect, I remain your friend and brother Leo Tolstoy. Дорогой друг и брат, я редко испытывал такое истинное и большое удовольствие, как при чтении вашего истинно братского и христианского письма. Очень благодарю вас за книги и брошюры, которые вы мне прислали. 1 Я получил их благополучно и некоторые из них прочел с большим удовольствием и пользой. Катехизис непротивляющихся я перевел и буду распространять его среди наших друзей. В нем замечательно хорошо изложены в такой сжатой форме главные истины нашей веры. Каково ваше отношение к декларации взглядов общества непротивления, основанного Гаррисоном? 2 Состояли вы его членом в то время? Я совершенно согласен с вами, что христианство никогда...

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Часть текста: effort in living up to the ideals held before the world by you, he has taken the liberty, after consultation with me, of naming his farm after you. Of his generous action in giving the use of the farm for passive resisters, the numbers of «Indian Opinion» I am sending herewith will give you full information. I should not have burdened you with these details but for the fact of your tocing a personal interest in the passive resistance struggle that is going on in the Transvaal. I remain your faithful servant M. K. Gandhi Count Leo Tolstoy Yasnaya Polyana Перевод: Иоганнесбург, 15 августа 1910 Милостивый государь, Очень благодарен вам за ваше ободряющее и сердечное письмо от 8 мая с. г. Я весьма ценю ваш общий отзыв о моей брошюре «Indian Home Rule» и буду ожидать, что, когда у вас найдется время, вы выскажетесь о моей работе более подробно, как вы были столь добры обещать мне это сделать в своем письме. Калленбах пишет вам о «Толстовской ферме». С Калленбахом мы друзья уже многие годы. Могу сказать о нем, что он также прошел через большинство тех испытаний, которые вы так образно описываете в вашей книге «Исповедь». Никакие писания не производили на Калленбаха такого сильного впечатления, как ваши, и, в виде...

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Часть текста: by man — only an approach to the perfection of the Father, which Christ showed us the way to emulate. Therefore, in reality, every deed of the best man and his whole life will be always only a practical compromise — a resultant between his feebleness and his striving to attain perfection. And such a compromise in practice is not a sin, but a necessary condition of every Christian life. The great sin is the compromise in theory, is the plan to lower the ideal of Christ in view to make it attainable. And I consider the admission of force (be it even benevolent) over a madman (the great difficulty is to give a strict definition of a madman) to be such a theoretical compromise. In not admitting this compromise I run the risk only of my death or the death of other men who can be killed by the madman; but death will come sooner or later, and death in fulfilling the will of God is a blessing (as you put it yourself in your book); but in admitting this compromise I run the risk of acting contrary to the law of Christ — which is worse than death. It is the same with property. As soon as I admit in principle my right to property, I necessarily will try to keep it from others and to increase it, and therefore will deviate very far from the ideal of Christ. Only when I profess daringly that a Christian cannot have any property — will I in practice come near to the ideal of Christ in this instance. There is a striking example of such a deviation in theory about anger in Matth., V, 22, where the added word είχη̃ («without any cause») have justified and still justify now every intolerance, punishment, and evil, which...

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Часть текста: and desires, for if thou dost, thou wilt be dragged through the rough wilderness of life, which is not of Me. Whenever thou feelest that thy feet are becoming entangled in the interlaced roots of life, know then that thou hast strayed from the path to which I beckon thee, for I have placed thee in broad smooth paths which are strewn with flowers. I have put a light before thee, which thou can’st follow and thus run without stumbling. Krishna P. 212. I received your letter and the two issues of the magazine. Both were intensely interesting to me; indeed, the oppression of a majority by the minority of a people and the corruption which flows from it, is a phenomenon which has always occupied my mind and at present is entirely occupying my attention. I will endeavour to convey to you what I think, both in a particular and a general way, about those causes from which those dreadful calamities have arisen and do arise, of which you write in your letter and which are also mentioned in the two numbers of the Hindoo magazine you sent me. The causes, owing to which this astonishing spectacle arises, of the majority of the labouring classes submitting to a mere handful of idlers whom it permits to dispose not only of its labour but also of its very life, are always and everywhere the same; whether the oppressors and the oppressed belong to the same, or, as is the case in India and in other countries, where the dominant class belongs to...

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Часть текста: to live with all men as with brothers and sisters; and husbands, wifes and children should not make an exception. The more it is difficult for a Christian to establish brotherly relations between himself and his nearest relations, the more he must try to do it. The other thing that I do not approuve is that you do not allow your children to mix with the external world. I think a Christian must not enclose himself and his children in a narrow circle of his com[m]unity, but must try to act towards the whole world as if the whole world where his community and so he must educate the children. Please explain to me your words «when we received the light». How did you receive it? and what do you understand by the word «light»? Please also give me more details of the history of your community, I will be very thankful for it. My adress is: Tula , Russia. Thanking you again for your letter I remain Yours truly L. Tolstoy. 22 September. Дорогая сестра, Очень был рад получить ваше письмо и узнать, что есть люди, живущие так, как вы, и что вы знаете меня и хотите вступить со мною в общение. Пожалуйста, сообщите мне побольше подробностей о вашей жизни: есть ли у вас собственность? как вы ею распоряжаетесь? непротивленцы ли вы? То, о чем вы пишете: что вы берете на себя низшие обязанности, трудясь, как прислуга, работаете собственными руками и что вы освободились от принадлежности к какому-либо признанному вероисповеданию, — представляется мне истинными условиями христианской жизни. Но буду вполне искренним, надеясь, что и вы будете так же искренни по отношению ко мне, и выскажу вам, что мне кажется неправильным в вашей жизни. Я думаю, что покидать мужей, жен и детей — ошибка. Я думаю, что христианин должен научиться жить со всеми людьми, как с братьями и ...

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Часть текста: » 4, 6 Продолжение статьи об искусстве. » 5 Поездка с H. Н. Ге-сыном к М. В. Булыгину в Хатунку. » 12 Письмо Н. С. Лескова относительно исправлений в рассказе Толстого «Франсуаза». » 15 Письмо к В. Г. Черткову с отзывами о рассказах: П. Е. Накрохина «Вор», Н. С. Лескова «Под рождество», П. В. Засодимского «У потухшего камелька». » 16—25 Работа над статьями об искусстве. Чтение книги Э. Ренана «L’avenir de la science». Поездка в Тулу. » 19? Выход февральского номера «Contemporary Review» с английским переводом статьи Толстого «Для чего люди одурманиваются?». » 24, 25, 27 В №№ 5354, 5355 и 5357 газеты «Новое время» напечатан обратный перевод с английского статьи «Для чего люди одурманиваются?». » 25 Желание писать большой роман, в котором можно было бы соединить все старые замыслы. Февраль 5 В № 5366 «Нового времени» напечатан рассказ «Франсуаза». » 10 Работа над статьей об искусстве. » 14, март 5—9 Чтение книги Гронлунда «Our destiny». » 17 Чтение Монтэня и «Смены» А. И. Эртеля. Приезд H. Н. Ге с картиной «Иуда». Февраль 17—24 Работа над статьей о непротивлении. » 20 Отъезд Н. Н. Ге (ДСТ) и приезд И. И. Горбунова-Посадова. » 25 Чтение сочинений Дидро. Наложение...

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Часть текста: and workhouses. Of real order there is none; only, that which infringes, it is hidden from our view in prisons, penal settlements and slums. And I think, that the dicease remains so long uncured, because it is concealed. So likewise with brotherhood or church communities. They also are semblances. There cannot be a community of saints among sinners. I think, that the members of a community in order to keep the semblance of sainthood must necessarily commit many new sins. We are so created, that we cannot become perfect either one by one, or in groups, but (from the very nature of the case) only all together. The warmth of any drop (or particle) is transmitted to all the others. And were it possible to conserve the heat of one particle, so that it should not pass to the others and therefore did not cool — it would only prove, that we took for heat, was not true heat. And I therefore think, that were our friends to direct towards their inner spiritual growth all the portion of attention and energy, which they devote to the sustainement of the outer form of a community amongst themselves — it would be better both for them and for God’s cause. Communities and external organisations seem to me to be lawful and useful only, when they are inevitable consequences of a corresponding inner state. For instance, if two men, from a calculation, that it is more profitable to live in one house and eat one dinner, were to say to each other: «let us live in one house and eat one dinner», there would be very little chance, that they would stay and live together without subjecting themselves to many disadvantages and much disagreableness, which would outweigh the expected advantages and pleasure; but if two men who often met, came to love each other and also became utterly indifferent to the accomodation, they have, and the dinner, they eat, and were to say to each other: «why should we live separately, since we...

Поиск по творчеству и критикеCлово "REMAIN"

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Cлово "REMAIN"