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Часть текста: Толстой Л. Н. - Редакции газеты "The New York World", 4 сентября 1905 г. 37. Редакции газеты «The New York World». Телеграмма. 1905 г. Сентября 4. Я. П. J have no opinion whatever on your question. Tolstoy. 4 Sept. 05. Я не имею никакого мнения по вашему вопросу. Толстой. 4 сент. 05. Примечания Печатается по рукописной копии Д. П. Маковицкого на обороте телеграммы адресата. Местонахождение автографа — телеграфного бланка — неизвестно. Дата и подпись — рукою Маковицкого. Телеграмма Толстого является ответом на телеграмму редакции газеты «The New York World» от 26? августа 1905 г., которую приводим полностью в переводе на русский язык: «Редакция «The New York World» очень просит в нескольких словах высказать ваше мнение о предполагаемом присуждении премии мира имени А. Нобеля президенту Рузвельту»
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Часть текста: land is in our time as urgently necessary, as was fifty years ago the emancipation of men in America and Russia from direct slavery. Unfortunately, as direct slave-owners endeavoured with all their power to retain direct slavery, which was advantageous for them, so also at the present time the wealthy classes use all their power for the retention of indirect slavery based upon landed property. In Russia, where people have never recognised landed property, this infamous action is particularly loathsome on the part of a stupid and coarse government which is endeavouring not only to retain the slaves in their servitude, but also by depraving the people to intensify their slavery in the future. I regard as stupid the action of our present government, because if it had put into practice Henry Georgeis principle that land cannot become exclusive property, — a principle always recognised and still recognised by the great mass of the Russian peasantry, — this measure alone, more effectually than all the acts of violence and ...
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Часть текста: Солунь, вероятно, уже происходил бы 2 . Л. Н. слушал внимательно, но вряд ли считал возможным, чтобы это случилось. Я передал Л. Н. просьбу двух друзей, чеха и словака, о том, чтоб он написал предисловие к статье Шкарвана «Словаки». Л. Н. сказал, что постарается. Статья должна была появиться книжкой в «Посреднике», но не появилась отчасти из-за ее недостатков, отчасти по заваленности «Посредника» работой более неотложной. Л. Н-чу рукопись и не была доставлена. Л. Н., спрашивая о словаках, между прочим задал вопрос, сколько земледельцев среди словаков. Я ответил: — Семьдесят пять процентов. Л. Н. : Это хорошо. Л. Н. спрашивал о характере словаков, об их политическом положении. Я ответил, что они мягкие, мягче великороссов, такие, как малороссы. Л. Н. : Блаженны кроткие, ибо они унаследуют землю 3 . Мягкость — это сила и у животных. Да, и у животных кроткие побеждают. Л. Н. спросил, есть ли словацкие большие города, и какие. Л. Н. : Получаю ежедневно письма от русских помещиков о «Великом грехе». Пишут с раздражением, злобой: «Предлагаете такую меру, а вы сами как же поступили с вашими десятью тысячами десятин?» 4 Это отчасти неприятно, отчасти хорошо: видно, задело за живое. 2 января. Вечером приехал кн. Д. Д. Оболенский. Рассказывал, как всегда, бойко, живо, интересно новости: о том, как русские войска («карательная экспедиция») в Остзейском крае...
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Часть текста: calculated to unman those to whom it was applicable. I felt that submission to a law of this nature, was inconsistent with the spirit of true religion. I and some of my friends were, and still are firm believers in the doctrine of nonresistance to evil. I had the privilege of studying your writings also, which left a deep impression on my mind. British Indians, before whom the position was fully explained, accepted the advice that we should not submit to the legislation, but that we should suffer imprisonment, or whatever other penalties the law may impose for its breach. The result has been that nearly one half of the Indian population, that was unable to stand the heat of the struggle to suffer the hardships of imprisonment, have withdrawn from the Transvaal rather than submit to a law which they have considered degrading. Of the other half, nearly 2,500 have for conscience’sake allowed themselves to be imprisoned — some as many as five time. The imprisonments have varied from four days to six months; in the majority of cases with hard labour. Many have been financially ruined. At present there are over 100 passive resisters in the Transvaal gaols. Some of these have been very poor men, earning their livelihood from day to day. The result has been that their wives and children have had to be supported out of public contributions, also largely raised from passive resisters. This has puff a severe strain upon British Indians, but in my opinion they have risen to the occasion. The struggle still continues and one does not know when the end will come. This, however, some of us at least have seen most clearly, viz — that passive resistance will and can succeed where brute force must fail. We also notice that in so far as the struggle har been prolonged, it has been due largely to our weakness, and hence to a belief...
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Часть текста: Толстой Л. Н. - В редакцию газеты "Reynold’s Newspaper" 121. В редакцию газеты «Reynold’s Newspaper». Телеграмма. 1906 г. Января 19. Я. П. I have no opinion whatever on the general election in England. Я не имею никакого мнения о всеобщих выборах в Англии. Примечания Печатается по тексту, приведенному в ЯЗ. Датируется на основании ЯЗ. Ответ на телеграмму от «Reynold's Newspaper» из Лондона, запрашивавшего мнение Толстого о результатах выборов в английский парламент.
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Часть текста: thy feet are becoming entangled in the interlaced roots of life, know then that thou hast strayed from the path to which I beckon thee, for I have placed thee in broad smooth paths which are strewn with flowers. I have put a light before thee, which thou can’st follow and thus run without stumbling. Krishna P. 212. I received your letter and the two issues of the magazine. Both were intensely interesting to me; indeed, the oppression of a majority by the minority of a people and the corruption which flows from it, is a phenomenon which has always occupied my mind and at present is entirely occupying my attention. I will endeavour to convey to you what I think, both in a particular and a general way, about those causes from which those dreadful calamities have arisen and do arise, of which you write in your letter and which are also mentioned in the two numbers of the Hindoo magazine you sent me. The causes, owing to which this astonishing spectacle arises, of the majority of the labouring classes submitting to a mere handful of idlers whom it permits to dispose not only of its labour but also of its very life, are always and everywhere the same; whether the oppressors and the oppressed belong to the same, or, as is the case in India and in other countries, where the dominant class belongs to an entirely different nation from those oppressed. It appears especially strange of India, for here we have a people of 200 millions of individuals, highly endowed with spiritual and physical powers, in absolute subjection to a small clique, composed of persons utterly alien in thought and aspiration and altogether inferior to those whom they enslave. These causes, as one can easily see from your letter, from the articles in «Free Hindustan», from the highly interesting writings of the Hindoo Swami Vivekananda and others, are in accord with that which causes the distress of all the peoples of our time; in the absence of a rational religious teaching...
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Часть текста: Ghulam Ahmad and lately a specimen number of the «Review of Religions». 1 The proofs of the death of Jesus and the pretended discovery of his tomb are quite useless because no reasonable man can believe in resurrection. What belongs to the man Mirza Ghulam Ahmad, w[h]ich you call the promised Messiah, all what you write about him and what is written in the leaflet has no interest whatever for me. 2 We need no Messiah, we need only reasonable religious teaching and if Mirza Ahmad can teach men some new and reasonable doctrine I will be very glad to profit by it, but I know nothing of it. In the «Specimen Number» I approuved very much two articles: «How to get rid of sin» and «The life to come», especially the second. The idea is very profound and very true. Thank you very much for sending this specimen, as well as for your letter. Yours truly Leo Tolstoy. 5 Juny 1903. Муфти Мухамеду Садигу. Милостивый государь, Получил ваше письмо и листок с портретом Мирзы Гулам Ахмеда, а недавно — еще образцовый номер «Review of Religions». 1 Доказательства смерти Иисуса и мнимое открытие его могилы совершенно бесполезны, потому что ни один разумный человек не может верить в воскресение. Что же касается человека Мирзы Гулам Ахмеда,...
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Часть текста: little children in the most cruel way. There is no reason whatever for those children to be taken away and not others. The parents came to me, asking for help. I could not help them otherwise than by writing a letter to the Emperor, which I sent him through A. Olsoufieff. Now, in «Grajdanine» («Гражданин») Meschersky accuses the missionaries of Kazan of proposing the cruel mesure of taking children from their sectarian parents. So that we are made to believe that that measure cannot be used in Russia. And nevertheless the children are taken away from their parents. The parents are vainly trying in all government institutions to find justice, and have yeasterday again come to me, asking for help. I can only do two things: write the whole story in foreign papers, or try again to make it known to the Emperor. I have chosen the latter, and have again written a letter to the Emperor, which I ask you to be so kind as to forward to him. I think every one of us ought to try to undeceive him, so I hope you will not be angry with me for my request. I beg...