Поиск по творчеству и критике
Cлово "HAD"

Часть текста: rooms, good stoves, fuel, lighting, store-rooms full of every kind of provisions, vegetables and all sorts of refreshment, also beds, every kind of clothes, underwear and boots in such quantities as to suffice for a great quantity of people. Having arranged all this the benefactor wrate very distingly a direction how to use his hostelry and all the thing that where gathered in it. This decretion the benefactor nailed on the entrance door so that every man should see it. In the direction it was writen that every man who entered the hostelry might stay in it as long as it was good for him and might eate and drink at his heart content and use all what was gathered in the inn clothes or boots or kind of provisions. The sole condition which was required from the travelers was that they schould take only what they needed presently and that they should help each other and leaving the hostelry made things tidy as before their arrival. Having arranged all this and written and hanged on the door this direction the benefactor himself retired. But it came to pass that when people came ent the hostelry they ded not look at the direction and began to use all the goods that where at their desposal without thinking of other people and triing to get all the thinges allthough not needed all everybody for himself.[26] They took began to quarrel between themselve over the goods. In snatching goods from each other spoiled them and sometime spoiled things aut of selfish spite in order that others schould not get them. So that havend spoiled everything in the inn, they began to sutler from cold and hunger, and from the injuries they themselves had inflicted on each other, and abused their host for having prepared too little goods, for not having placed caretakers, tor having allowed all sorts of bad men to enter. Others said that there egisted no anybody to...

2. Толстой Л. Н. - Диллону Э. М. (E. J. Dillon), 29 января 1892 г.

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Часть текста: Psychology» on the Famine and forwarded to you for translation into English. Although I have not read all the articles, 1 1 have no reason to call in question the accuracy of your translation, seeing that I have already had ample proofs of your fidelity and accuracy in translating. I can only explain the telegram you have received by a letter written by my wife to the «Moskovski Vedomosti» denying the assertion that I had send any articles to any foreing periodical and repudiating certain extracts from the «Daily Telegraph» affirming with reason that they were garbled till they had become almost unrecognisable. 2 I deeply regret the annoyance caused you by my article. Pray accept the assurance of my perfect esteem. Yours truly, Leo Tolstoy. В ответ на ваше сегодняшнее письмо я могу только выразить свое удивление на содержание той телеграммы, которую вы получили от «Daily Telegraph». Я никогда не отрицал и никого не уполномочивал отрицать подлинность статей, появившихся под моим именем в «Daily Telegraph». Я знаю, что...

3. Letter to a Hindoo (Письмо к индусу)

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Часть текста: call this One by different names. Veddas. God is love, and he that abideth in love abideth in God, and God abideth in him. 1 Ep. John. Chap. 4. God is one Whole; we are the parts. Exposition of the teaching of the Veddas by Vivekananda. I Do not seek rest in that plane where the earthly gives birth to thoughts and desires, for if thou dost, thou wilt be dragged through the rough wilderness of life, which is not of Me. Whenever thou feelest that thy feet are becoming entangled in the interlaced roots of life, know then that thou hast strayed from the path to which I beckon thee, for I have placed thee in broad smooth paths which are strewn with flowers. I have put a light before thee, which thou can’st follow and thus run without stumbling. Krishna P. 212. I received your letter and the two issues of the magazine. Both were intensely interesting to me; indeed, the oppression of a majority by the minority of a people and the corruption which flows from it, is a phenomenon which has always occupied my mind and at present is entirely occupying my attention. I will endeavour to convey to you what I think, both in a particular and a general way, about those causes from which ...

4. О Шекспире и о драме

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Часть текста: Шекспира к рабочему пароду навела меня на мысль высказать и мое, давно установившееся, мнение о произведениях Шекспира, совершенно противоположное тому, которое установилось о нем во всем европейском мире. Вспоминая всю ту борьбу, сомнения, притворства, усилия настроить себя, которые я переиспытал вследствие моего полного несогласия с этим всеобщим поклонением, и полагая, что многие переживали и переживают то же самое, я думаю, что не бесполезно определенно и откровенно высказать это мое несогласное с большинством мнение, тем более что выводы, к которым я пришел, разбирая причины этого моего несогласия с установившимся общим мнением, мне думается, не лишены интереса и значения. Несогласие мое с установившимся о Шекспире мнением не есть последствие случайного настроения или легкомысленного отношения к предмету, а есть результат многократных, в продолжение многих лет упорных попыток согласования своего взгляда с установившимися на Шекспира взглядами всех образованных людей христианского мира. Помню то удивленье, которое я испытал при первом чтении Шекспира. Я ожидал получить большое...

5. Толстой Л. Н. - Английской Джорджевской лиге, 27 февраля (31 марта) 1909 г.

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Часть текста: of Henry George’s teaching, i. e. the emancipation of the land from the right of property or, speaking more accurately, the emancipation of men from enlavery through the right of property of some over the land is in our time as urgently necessary, as was fifty years ago the emancipation of men in America and Russia from direct slavery. Unfortunately, as direct slave-owners endeavoured with all their power to retain direct slavery, which was advantageous for them, so also at the present time the wealthy classes use all their power for the retention of indirect slavery based upon landed property. In Russia, where people have never recognised landed property, this infamous action is particularly loathsome on the part of a stupid and coarse government which is endeavouring not only to retain the slaves in their servitude, but also by depraving the people to intensify their slavery in the future. I regard as stupid the action of our present government, because if it had put into practice Henry Georgeis principle that land cannot become exclusive property, — a principle always recognised and still recognised ...

6. Ганди М. К. - Толстому Л. Н., 1 октября 1909 г.

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Часть текста: unman those to whom it was applicable. I felt that submission to a law of this nature, was inconsistent with the spirit of true religion. I and some of my friends were, and still are firm believers in the doctrine of nonresistance to evil. I had the privilege of studying your writings also, which left a deep impression on my mind. British Indians, before whom the position was fully explained, accepted the advice that we should not submit to the legislation, but that we should suffer imprisonment, or whatever other penalties the law may impose for its breach. The result has been that nearly one half of the Indian population, that was unable to stand the heat of the struggle to suffer the hardships of imprisonment, have withdrawn from the Transvaal rather than submit to a law which they have considered degrading. Of the other half, nearly 2,500 have for conscience’sake allowed themselves to be imprisoned — some as many as five time. The imprisonments have varied from four days to six months; in the majority of cases with hard labour. Many have been financially ruined. At present there are over 100 passive resisters in the Transvaal gaols. Some of these have been very poor men, earning their livelihood from day to day. The result has been that their wives and children have had to be supported out of public contributions, also largely raised from passive resisters. This has puff a severe strain upon British Indians, but in my opinion they have risen to the occasion. The struggle still continues and one does not know when the end will come. This, however, some of us at least have seen most clearly, viz — that passive resistance will and can...

7. Толстой Л. Н. - Гибсону Дж. (G. Gibson), 11 марта 1898 г.

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Часть текста: his сhristian faith, and therefore the organization of communities seems to such a man the only means of delivering himself from these contradictions. But this is an illusion. Every community is a small island in the mist of an ocean of unchristian conditions of life, so that the christian relations exist only between members of the colony but outside that must remain unchristian, otherwise the colony would not exist for a moment. And therefore to live in community cannot save a christian from the contradiction between his conscience and his life. I do not mean to say that I do not approve of communities such as your commonwealth, or that I do not think them to be a good thing. On the contrary, I approve of them with all my heart and am very interested in your commonwealth and wish it the greatest success. I think that every man who can free himself from the conditions of wordly life without breaking the ties of love — love the main principle in the name of which he seeks new forms of life — I think such a man not only must, but naturally join people who have the same beliefs and who try to live up to them. If I were free I would immediately even at my age join such a colony. I only wished to say that the mere forming of communities is not a solution for the christian problem, but is only one of the means of its solution. The revolution that is going on for the attainment of the christian ideal is so enormous, our life is so different from what it ought to be, that for the perfect success of this revolution, for the concordance of conscience and life, is needed the work of all men — men living in communities as well as men of the world living in the most different conditions. This ideal is not so...

8. Толстой Л. Н. - Херрону Джорджу Девису (George Davis Herron), 13 июня 1895 г.

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Часть текста: Л. Н. - Херрону Джорджу Девису (George Davis Herron), 13 июня 1895 г. 104. Джорджу Девису Херрону (George Davis Herron). 1895 г. Июня 13. Я. П. Dear Mr. Herron, I had in my hands one of your books, but I had not time to read it, so that I knew before you wrote to me your name and your work, and greatly sympathised with it, that is with your work. I thank you heartily for the books that you sent to me. I received them to day and will begin with the Christian state and hope that I will be induced to read them all. I have finished the first. I will write to you my genuine opinion of it. 1 Yours truly Leo Tolstoy. Дорогой г. Херрон, У меня в руках была одна из ваших книг, и потому, хотя еще не имел времени ее прочесть, я до вашего письма ко мне уже знал ваше имя и ваше дело и чрезвычайно сочувствую этому, то есть вашему делу. Сердечно благодарю вас за книги, которые вы прислали мне. Я получил их нынче, собираюсь начать с «Христианского государства» и надеюсь, что это побудит меня прочесть их все. Первую из них уже кончил. Напишу вам мое искреннее мнение о ней. 1 Уважающий вас Лев Толстой. Примечания ...

9. Толстой Л. Н. - Эллису Э. В. (E. W. Ellis), 3 (16) декабря 1906 г.

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Часть текста: Толстой Л. Н. - Эллису Э. В. (E. W. Ellis), 3 (16) декабря 1906 г. 343. Э. В. Эллису (E. W. Ellis). 1906 г. Декабря 3/16. Я. П. E. W. Ellis. Dear sir, I quite agree with you about Shelley. 1 He has not given all what he could and certainly would have given to the world. He had the highest aspirations and was always bold and true. I was glad to know that you agree with my opinion of the merit of Shakespeare’s work. Yours truly Leo Tolstoy. 3 Dec. 1906. Э. В. Эллису. Милостивый государь, Я совершенно согласен с вами относительно Шелли. 1 Он не дал того, что мог бы дать и, конечно, дал бы миру. У него были самые возвышенные стремления, и он был всегда искренен и смел. Рад был узнать, что вы согласны с моим мнением о достоинствах сочинений Шекспира. Преданный вам Лев Толстой. 3 дек. 1906. Примечания Печатается по копировальной книге № 7, л. 183. Дата Толстого старого стиля, что определяется почтовым штемпелем письма адресата. Впервые опубликовано в «Сборнике Государственного Толстовского музея», М. 1937, стр. 241—242. Ответ на письмо Э. В. Эллиса (из Суффолка, Англия) от 29 ноября н. с. 1906 г. 1 Перси Биши Шелли (1792—1822), английский поэт. Эллис писал, что считает Шелли «величайшим поэтом Англии».

10. Толстой Л. Н. - Давидсону Джону Моррисону (John Morrison Davidson), 23 (24) июля 1894 г.

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Часть текста: publishing of these books is out of the question, yet I shall get some of my friends to translate them, and will then spread them. The ennemies of the Kingdom of God have but one means left them it is to hush up the truth and make believe, they neither hear nor comprehend it — the fact of which was so strikingly acknowleged by the French, when they prohibited to publish the processes of the anarchists. It follows then, that the chief struggle, which lies before a labourer of the Kingdom of God, is to frustrate this plot of nonbelieving and non-hearing of what is seen and heard of all. I, therefore, wish you, as a strong and active labourer, the greatest possible amount of spiritual energy and entire success in it. Yours truly Leo Tolstoy. Милостивый государь, Я получил обе ваши книги и сердечно благодарю вас за них. Самая большая радость моей жизни — знать таких людей, как вы, и видеть, что идеи, для которых я живу, служат важнейшим источником жизни для других людей и что они выражены таким прекрасным ...

Поиск по творчеству и критикеCлово "HAD"

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Cлово "HAD"